Rabu, 04 April 2012

Artikel Kalimat Future Tense


A. DONGENG NYI RORO KIDUL

Once upon a time, there was a beautiful princess named Kadita. Because of her beauty she was called Dewi Srengenge which mean The beautiful sun. Her father was King Munding Wangi. Although he had a beautiful daughter he always unhappy because he always expected to have a son. The King decided to merry Dewi Mutiara, and he had a son from her. He was very happy. Dewi Mutiara wanted her son to become a king in the future so she must make sure for it. Dewi mutiara came to the king and asked him to send away his daughter. Of course, the king did not agree. "It is ridiculous, I will not allow any body doing such cruel thing to my daughter", said King Munding Wangi. When she heard the answer, Dewi mutiara smiled and said a sweet thing until the king has not anger anymore. However, she kept her bad intention deep in her heart.

In the morning before the sun raised, Dewi Mutiara sent her maid to call a black magician. She wanted the black magician to curse Kadita, her step daughter. " I want her beautiful body full with scabies and itch. If you succeeded I will reward you with the present you never thought before". The black magician did the queen order, in the night Kadita body has been full with scabies and itch. When She waked up , she found her body was smell stinky and have a ulcer all over her body. The beautiful princess cried and did not know what to do. 

When The King heard he was very sad, he invited many physician to cure her daughter illness. Day by the day nobody could cure her daughter. He realized that her daughter illness it was not a ordinary illness someone must send a curse or magic spell. His problem became more difficult when the Queen Dewi Mutiara forced him to send away her daughter. "Your daughter will bring a bad luck to whole country, said Dewi Mutiara. The king did not want her daughter become a bad rumour in whole country. Finally he must agree to send her only daughter to leave the country.
 
The poor princess went alone, she didn't know to where she should go. She almost could not cry anymore. She had a nobble heart. She did not have any bad feeling with her step mother, instead she always asked the God to accompany her passed her suffer.
 
Almost seven day and seven night she has walked until she came to south ocean. She looked at the ocean. It was so clean and clear, unlike other ocean which have a blue or green colour. She jumped onto the water and swim. Suddenly when the south ocean water touched her skin there was a miracle happened. Her ulcer has gone and there was no sign that she has ever had a scabies or itch. Even more she became more beautiful than before. Not only that she has a power to command whole of the south ocean. Now she became a fairy called Nyi Roro Kidul or The Queen of South Ocean who lived forever.
 
This is the most spectacular legend until now in the modern life even when you read this story, many people from Indonesia or from other country has admitted that they have met the beautiful fairy queen wear a traditional dress of Java. One of the famous beach hotel has made a suit room specially for her.

B. The Queen Bee

Two kings' sons once went out in search of adventures, and fell into a wild, disorderly way of living, so that they never came home again. The youngest, who was called simpleton, set out to seek his brothers, but when at length he found them they mocked him for thinking that he with his simplicity could get through the world, when they two could not make their way, and yet were so much cleverer.

They all three traveled away together, and came to an ant-hill.  The two elder wanted to destroy it, to see the little ants creeping about in their terror, and carrying their eggs away, but simpleton said, leave the creatures in peace, I will not allow you to disturb them.

Then they went onwards and came to a lake, on which a great number of ducks were swimming.  The two brothers wanted to catch a couple and roast them, but simpleton would not permit it, and said, leave the creatures in peace, I will not suffer you to kill them.

At length they came to a bee's nest, in which there was so much honey that it ran out of the trunk of the tree where it was.  The two wanted to make a fire beneath the tree, and suffocate the bees in order to take away the honey, but simpleton again stopped them and said, leave the creatures in peace, I will not allow you to burn them.

At length the three brothers arrived at a castle where stone horses were standing in the stables, and no human being was to be seen, and they went through all the halls until, quite at the end, they came to a door in which were three locks.  In the middle of the door, however, there was a little pane, through which they could see into the room.  There they saw a little grey man, who was sitting at a table.  They called him, once, twice, but he did not hear, at last they called him for the third time, when he got up, opened the locks, and came out.  He said nothing, however, but conducted them to a handsomely-spread table, and when they had eaten and drunk, he took each of them to a bedroom.

Next morning the little grey man came to the eldest, beckoned to him, and conducted him to a stone table, on which were inscribed three tasks, by the performance of which the castle could be delivered from enchantment.

The first was that in the forest, beneath the moss, lay the princess's pearls, a thousand in number, which must be picked up, and if by sunset one single pearl was missing, he who had looked for them would be turned into stone.  The eldest went thither, and sought the whole day, but when it came to an end, he had only found one hundred, and what was written on the table came true, and he was turned into stone. Next day, the second brother undertook the adventure, but it did not fare much better with him than with the eldest, he did not find more than two hundred pearls, and was changed to stone.  At last it was simpleton's turn to seek in the moss, but it was so difficult for him to find the pearls, and he got on so slowly, that he seated himself on a stone, and wept.  And while he was thus sitting, the king of the ants whose life he had once saved, came with five thousand ants, and before long the little creatures had got all the pearls together, and laid them in a heap.
The second task, however, was to fetch out of the lake the key of the king's daughter's bed-chamber.  When simpleton came to the lake, the ducks which he had saved, swam up to him, dived down, and brought the key out of the water.

But the third task was the most difficult, from amongst the three sleeping daughters of the king was the youngest and dearest to be sought out.  They, however, resembled each other exactly, and were only to be distinguished by their having eaten different sweetmeats before they fell asleep, the eldest a bit of sugar, the second a little syrup, and the youngest a spoonful of honey.

Then the queen of the bees, whom simpleton had protected from the fire, came and tasted the lips of all three, and at last she remained sitting on the mouth which had eaten honey, and thus the king's son recognized the right princess.  Then the enchantment was at an end, everything was delivered from sleep, and those who had been turned to stone received once more their natural forms.

Simpleton married the youngest and sweetest princess, and after her father's death became king, and his two brothers received the two other sisters.

C. Cinderella

Once there was a gentleman who married, for his second wife, the proudest and most haughty woman that was ever seen. She had, by a former husband, two daughters of her own humor, who were, indeed, exactly like her in all things. He had likewise, by another wife, a young daughter, but of unparalleled goodness and sweetness of temper, which she took from her mother, who was the best creature in the world.
No sooner were the ceremonies of the wedding over but the mother-in-law began to show herself in her true colors. She could not bear the good qualities of this pretty girl, and the less because they made her own daughters appear the more odious. She employed her in the meanest work of the house: she scoured the dishes, tables, etc., and scrubbed madam’s chamber, and those of misses, her daughters; she lay up in a sorry garret, upon a wretched straw bed, while her sisters lay in fine rooms, with floors all inlaid, upon beds of the very newest fashion, and where they had looking-glasses so large that they might see themselves at their full length from head to foot.
The poor girl bore all patiently, and dared not tell her father, who would have rattled her off; for his wife governed him entirely. When she had done her work, she used to go into the chimney-corner, and sit down among cinders and ashes, which made her commonly be called Cinderwench; but the youngest, who was not so rude and uncivil as the eldest, called her Cinderella. However, Cinderella, notwithstanding her mean apparel, was a hundred times handsomer than her sisters, though they were always dressed very richly.
It happened that the King’s son gave a ball, and invited all persons of fashion to it. Our young misses were also invited, for they cut a very grand figure among the quality. They were mightily delighted at this invitation, and wonderfully busy in choosing out such gowns, petticoats, and head-clothes as might become them. This was a new trouble to Cinderella; for it was she who ironed her sisters’ linen, and plaited their ruffles; they talked all day long of nothing but how they should be dressed.

“For my part,” said the eldest, “I will wear my red velvet suit with French trimming.”
“And I,” said the youngest, “shall have my usual petticoat; but then, to make amends for that, I will put on my gold-flowered manteau, and my diamond stomacher, which is far from being the most ordinary one in the world.”

They sent for the best tire-woman they could get to make up their head-dresses and adjust their double pinners, and they had their red brushes and patches from Mademoiselle de la Poche.
Cinderella was likewise called up to them to be consulted in all these matters, for she had excellent notions, and advised them always for the best, nay, and offered her services to dress their heads, which they were very willing she should do. As she was doing this, they said to her:
“Cinderella, would you not be glad to go to the ball?”

“Alas!” said she, “you only jeer me; it is not for such as I am to go thither.”
“Thou art in the right of it,” replied they; “it would make the people laugh to see a Cinderwench at a ball.”

Anyone but Cinderella would have dressed their heads awry, but she was very good, and dressed them perfectly well They were almost two days without eating, so much were they transported with joy. They broke above a dozen laces in trying to be laced up close, that they might have a fine slender shape, and they were continually at their looking-glass. At last the happy day came; they went to Court, and Cinderella followed them with her eyes as long as she could, and when she had lost sight of them, she fell a-crying.

Her godmother, who saw her all in tears, asked her what was the matter.“I wish I could–I wish I could–”; she was not able to speak the rest, being interrupted by her tears and sobbing.

This godmother of hers, who was a fairy, said to her, “Thou wishest thou couldst go to the ball; is it not so?”

“Y–es,” cried Cinderella, with a great sigh.
“Well,” said her godmother, “be but a good girl, and I will contrive that thou shalt go.” Then she took her into her chamber, and said to her, “Run into the garden, and bring me a pumpkin.”

Cinderella went immediately to gather the finest she could get, and brought it to her godmother, not being able to imagine how this pumpkin could make her go to the ball. Her godmother scooped out all the inside of it, having left nothing but the rind; which done, she struck it with her wand, and the pumpkin was instantly turned into a fine coach, gilded all over with gold.

She then went to look into her mouse-trap, where she found six mice, all alive, and ordered Cinderella to lift up a little the trapdoor, when, giving each mouse, as it went out, a little tap with her wand, the mouse was that moment turned into a fine horse, which altogether made a very fine set of six horses of a beautiful mouse-colored dapple-gray. Being at a loss for a coachman,

“I will go and see,” says Cinderella, “if there is never a rat in the rat-trap–we may make a coachman of him.”

“Thou art in the right,” replied her godmother; “go and look.”

Cinderella brought the trap to her, and in it there were three huge rats. The fairy made choice of one of the three which had the largest beard, and, having touched him with her wand, he was turned into a fat, jolly coach- man, who had the smartest whiskers eyes ever beheld. After that, she said to her :

“Go again into the garden, and you will find six lizards behind the watering-pot, bring them to me.”

She had no sooner done so but her godmother turned them into six footmen, who skipped up immediately behind the coach, with their liveries all bedaubed with gold and silver, and clung as close behind each other as if they had done nothing else their whole lives. The Fairy then said to Cinderella: “Well, you see here an equipage fit to go to the ball with; are you not pleased with it?”
“Oh! yes,” cried she; “but must I go thither as I am, in these nasty rags?”

Her godmother only just touched her with her wand, and, at the same instant, her clothes were turned into cloth of gold and silver, all beset with jewels. This done, she gave her a pair of glass slippers, the prettiest in the whole world. Being thus decked out, she got up into her coach; but her godmother, above all things, commanded her not to stay till after midnight, telling her, at the same time, that if she stayed one moment longer, the coach would be a pumpkin again, her horses mice, her coachman a rat, her footmen lizards, and her clothes become just as they were before.

She promised her godmother she would not fail of leaving the ball before midnight; and then away she drives, scarce able to contain herself for joy. The King’s son who was told that a great princess, whom nobody knew, was come, ran out to receive her; he gave her his hand as she alighted out of the coach, and led her into the ball, among all the company. There was immediately a profound silence, they left off dancing, and the violins ceased to play, so attentive was everyone to contemplate the singular beauties of the unknown new-comer. Nothing was then heard but a confused noise of :

“Ha! how handsome she is! Ha! how handsome she is!”

The King himself, old as he was, could not help watching her, and telling the Queen softly that it was a long time since he had seen so beautiful and lovely a creature.

All the ladies were busied in considering her clothes and headdress, that they might have some made next day after the same pattern, provided they could meet with such fine material and as able hands to make them.

The King’s son conducted her to the most honorable seat, and afterward took her out to dance with him; she danced so very gracefully that they all more and more admired her. A fine collation was served up, whereof the young prince ate not a morsel, so intently was he busied in gazing on her.

She went and sat down by her sisters, showing them a thousand civilities, giving them part of the oranges and citrons which the Prince had presented her with, which very much surprised them, for they did not know her. While Cinderella was thus amusing her sisters, she heard the clock strike eleven and three-quarters, whereupon she immediately made a courtesy to the company and hasted away as fast as she could.

When she got home she ran to seek out her godmother, and, after having thanked her, she said she could not but heartily wish she might go next day to the ball, because the King’s son had desired her.

As she was eagerly telling her godmother whatever had passed at the ball, her two sisters knocked at the door, which Cinderella ran and opened.

“How long you have stayed!” cried she, gaping, rubbing her eyes and stretching herself as if she had been just waked out of her sleep; she had not, however, any manner of inclination to sleep since they went from home.

“If thou hadst been at the ball,” said one of her sisters, “thou wouldst not have been tired with it. There came thither the finest princess, the most beautiful ever was seen with mortal eyes; she showed us a thousand civilities, and gave us oranges and citrons.”

Cinderella seemed very indifferent in the matter; indeed, she asked them the name of that princess; but they told her they did not know it, and that the King’s son was very uneasy on her account and would give all the world to know who she was. At this Cinderella, smiling, replied:
“She must, then, be very beautiful indeed; how happy you have been! Could not I see her? Ah! dear Miss Charlotte, do lend me your yellow suit of clothes which you wear every day.”

“Ay, to be sure!” cried Miss Charlotte; “lend my clothes to such a dirty Cinderwench as thou art! I should be a fool.”

Cinderella, indeed, expected well such answer, and was very glad of the refusal; for she would have been sadly put to it if her sister had lent her what she asked for jestingly.

The next day the two sisters were at the ball, and so was Cinderella, but dressed more magnificently than before. The King’s son was always by her, and never ceased his compliments and kind speeches to her; to whom all this was so far from being tiresome that she quite forgot what her godmother had recommended to her; so that she, at last, counted the clock striking twelve when she took it to be no more than eleven; she then rose up and fled, as nimble as a deer. The Prince followed, but could not overtake her. She left behind one of her glass slippers, which the Prince took up most carefully. She got home but quite out of breath, and in her nasty old clothes, having nothing left her of all her finery but one of the little slippers, fellow to that she dropped. The guards at the palace gate were asked:

If they had not seen a princess go out.

Who said: They had seen nobody go out but a young girl, very meanly dressed, and who had more the air of a poor country wench than a gentlewoman.

When the two sisters returned from the ball Cinderella asked them: If they had been well diverted, and if the fine lady had been there.

They told her: Yes, but that she hurried away immediately when it struck twelve, and with so much haste that she dropped one of her little glass slippers, the prettiest in the world, which the King’s son had taken up; that he had done nothing but look at her all the time at the ball, and that most certainly he was very much in love with the beautiful person who owned the glass slipper.

What they said was very true; for a few days after the King’s son caused it to be proclaimed, by sound of trumpet, that he would marry her whose foot the slipper would just fit. They whom he employed began to try it upon the princesses, then the duchesses and all the Court, but in vain; it was brought to the two sisters, who did all they possibly could to thrust their foot into the slipper, but they could not effect it. Cinderella, who saw all this, and knew her slipper, said to them, laughing:

“Let me see if it will not fit me.”

Her sisters burst out a-laughing, and began to banter her. The gentleman who was sent to try the slipper looked earnestly at Cinderella, and, finding her very handsome, said:

It was but just that she should try, and that he had orders to let everyone make trial.

He obliged Cinderella to sit down, and, putting the slipper to her foot, he found it went on very easily, and fitted her as if it had been made of wax. The astonishment her two sisters were in was excessively great, but still abundantly greater when Cinderella pulled out of her pocket the other slipper, and put it on her foot. Thereupon, in came her godmother, who, having touched with her wand Cinderella’s clothes, made them richer and more magnificent than any of those she had before.

And now her two sisters found her to be that fine, beautiful lady whom they had seen at the ball. They threw themselves at her feet to beg pardon for all the ill- treatment they had made her undergo. Cinderella took them up, and, as she embraced them, cried:

That she forgave them with all her heart, and desired them always to love her.
She was conducted to the young prince, dressed as she was; he thought her more charmig than ever, and, a few days after, married her. Cinderella, who was no less good than beautiful, gave her two sisters lodgings in the palace.


Dari hasil dongeng di atas terdapat beberapa kalimat Future Tense (Suatu kejadian akan dilakukan pada waktu yang akan mendatang). Berikut ini hasil yang telah didapat :

 Rumus : SUBJECT + SHALL/WILL + INFINITIVE

A.    Kalimat Verbal (kalimat yang menggunakan Kata Kerja)
1.      "Your daughter will bring a bad luck to whole country,
2.      “I will wear my red velvet suit with French trimming.”
3.      I will put on my gold-flowered manteau, and my diamond stomacher
4.      “be but a good girl, and I will contrive that thou shalt go.”
5.      “I will go and see,”

B.     Kalimat Non Verbal (kalimat yang Tidak menggunakan Kata Kerja)
1.      I will not allow you to burn them.
2.      If you succeeded I will reward you with the present you never thought before"
3.      I will not allow you to disturb them.
4.      I will not suffer you to kill them.
5.      "It is ridiculous, I will not allow any body doing such cruel thing to my daughter"


Source :


 




Minggu, 11 Maret 2012

CONTOH - CONTOH KALIMAT SIMPLE PRESENT TENSE DAN SIMPLE PAST TENSE


*      10 Kalimat yang mengandung Simple Present Tense :
  •  We usually get up at 5 o’clock every morning
  •  The naruto film in Globaltv at 8 o’clock every Monday - Friday
  •  Ayu seldom breakfasts in the morning
  •  They are studies English right now
  •  I play badminton with my sister
  •  Mr. Budi teachs English in the class 1EA16
  •  We play football every Sunday
  •  Andi fixs the bycle
  • We drink milk together
  •  My mother buys milk in the market
*      10 Kalimat yang mengandung Simple Past Tense :
  • She went home two minutes ago
  • They went to Tokyo last month
  • He came with his wife yesterday
  • She went to Bogor a week ago
  • Shinta studied English last year
  • Ayu went home 5 minutes ago
  • I never smoked
  • My father bought this last year
  • Intan and Dewi visited my house
  • Hani got the job last Monday 

Selasa, 17 Januari 2012

LATAR BELAKANG TERJADINYA PERANG ANTARA SUKU DAYAK DAN SUKU MADURA

Kerusuhan yang terjadi di Sampit hanyalah salah satu rangkaian peristiwa kerusuhan yang terjadi oleh etnis Madura yang sejak berdirinya Kalimantan Tengah telah melakukan lebih dari 13 kali kerusuhan besar dan banyak sekali kerusuhan kecil yang banyak mengorbankan warga non Madura.

Warga non Madura selama itu selalu mengalah, sehingga warga Madura telah menjadi begitu bangga dengan perbuatan mengerikan tersebut, dan menggunakannya untuk menteror warga non Madura untuk menguasai sendi-sendi perekonomian, sosial-budaya dan kemasyarakatan Daerah Kalimantan Tengah.

Khusus orang Dayak, kalau mereka di tepi sungai diganggu, maka mereka mengalah pergi darat, kalau di darat di ganggu, mereka pergi ke bukit, kalau di bukit mereka di ganggu, mereka pergi ke gunung, kalau di gunung mereka di ganggu, mereka pergi ke tubir jurang. Pada saat di tepi jurang mereka tak mampu pergi ke mana, maka mereka membela diri.

Orang Dayak telah dihimpit ke tepi jurang oleh ketidakadilan baik dari kurangnya perhatian akan pembangunan Daerah maupun dijadikan Kambing hitam perusakan hutan dan lingkungan, di cap sebagai suku yang tertinggal dan berbagai gelar menyedihkan yang menjadi cap keseharian kehidupan komunitas masyarakat Dayak.

Orang Dayak telah memberikan hutan, tanah dan airnya untuk kehidupan orang lain, tambang, kayu, rotan, dan hasil alamnya menjadikan banyak orang-orang kaya di Jawa, termasuk di Jawa Timur Madura. Orang Dayak yang selalu mengalah dianggap bodoh, bebal dan dungu, telah dengan mudah di beri cap sebagai anak bangsa tak berarti, yang menjadi lahan menampung seluruh penderitaan suku bangsa lain agar orang lain puas dan bahagia. Orang lain telah beranak pinak dan berkembang biak di Kalteng, sementara orang Dayak ikut Keluarga Berencana mendukung kebijakan pemerintah, sehingga populasinya sedikit tumbuhnya. Orang Madura melahirkan anak sebanyak mungkin dan memastikan sumberdaya alam Kalteng akan tersedia bagi mereka asal berani dan keras hati.

Tidak cukupkah penderitaan orang Dayak yang di cap merusak hutan paru-paru dunia, padahal yang mengangkut kayu ke pulau Jawa adalah perahu-perahu pelaut ulung Madura yang perkasa yang ber Tuhan dan yang bangga dengan kekerabatanya, bangga dengan kemampuanya melanglang buana menebar cerita mencari kepuasan diri sendiri.

Salahkan kami menjadi orang Dayak, salahkah kami lahir menjadi orang Dayak, salahkah mereka orang Madura. Manusia adalah otonom pada dirinya dan menjadi mahluk Tuhan sejati dirinya sendiri. Baik Madura mau pun Dayak, tapi mengapa orang Madura begitu kejam kepada kami selama ini ?. Kami telah berlari menghindar dari kota Sampit, pergi kepedalaman, dan kota Sampit menjadi dunia Madura kota Sampang ke dua kata orang Madura. Mereka merasa telah membangun kota Sampit dengan bangga tanpa memikirkan hati yang terluka orang Dayak yang meminggirkan diri dari keramaian duniawi. Orang Madura di Sampit dengan bangga mengundang tokoh-tokoh Madura untuk datang ke kota Sampit dan mereka menyatakan dengan bangga bahwa mereka telah menaklukkan kota Sampit menjadi kota Sampang ke dua.


Sedikit derita yang muncul pada pihak Madura di kota Sampit telah membuat orang Madura se Indonesia murka dan ingin mengganyang habis warga Dayak yang pasrah menanti Hatala Ranying Langit (Tuhan Maha Kuasa) menolong kami pada tanah-bumi-air-langit yang telah melahirkan suku Dayak.
Lihatlah yang terjadi di Sampit, dari Perserikatan Bangsa Bangsa, Lembaga Kemanusiaan Internasional, LSM di Jawa semua mengurus suku Madura dan mengupayakan pengungsian yang enak bagi suku Madura, seluruh aparat dikerahkan untuk memberikan servis terbaik bagi suku Madura, untuk mengamankan mereka dan mencintai mereka. Kapal-kapal besar dan hebat dari sipil sampai militer, semua dikerahkan untuk mengurus suku Madura karena mereka punya Bapak M. Mahfudz, punya Kiai Alawi Muhammad, punya Raden Hartono, punya budayawan, punya profesor, Doktor, punya banyak lagi.
Bahkan di kota Sampit, aparat keamanan Brimob dan TNI rela mati demi mengungsikan orang Madura dengan servis terbaik. Dipihak lain mereka menangkap semua orang Dayak (84 orang) di hotel Rama, Sampit yang hanya di bela oleh orang Dayak, lambang pembelaan diri dari angkara murka telah dihancurkan.

Orang Dayak berangkat mengayuh para pengungsi Dayak dengan jukung dan bermimpi naik naik Kapal-Kapal besar yang indah di pelabuhan Sampit. Orang Dayak diam seribu bahasa, ketika membela diri semua orang lain segera memberikan merek kepada Dayak, di cap oleh Televisi, radio, media massa sebagai orang biadab, mereka mengurus diri sendiri dalam diam, mengungsikan sanak saudara tanpa tahu ada PBB, ada LSM, ada profesor, ada M. Mahfudz, ada Bapak Gus Dur. Hidup ini memang kejam…. Tiada tempat mengadu … mengadu kepada Bapak Polisi ditangkap, mengadu kepada bapak tentara ditahan, mengadu kepada Bapak Mahfudz kita takut dia orang Madura, mengadu kepada Bapak Asmawi Agani dan Nahson Taway, mereka tidak punya banyak perangkat pendukung yang cukup untuk menolong suku Dayak, mengadu kepada Tuhan …, Alawi Muhamad mengatakan orang Dayak biadab tidak ber Tuhan…. Kami membawa diri kami sendiri di tanah air Indonesia tercinta, hidup terlunta-lunta diperas dan dihina-dibunuh-dilecehkan di kampung sendiri.
Ya Allah, tolonglah orang-orang muda kami yang ingin menghilangkan cap bodoh-bebal orang Dayak dengan menggali ilmu pengetahuan di Jawa / Jawa Timur yang katanya sumber orang-orang arif bijaksana saat ini. Selebaran perang telah menyatakan ancaman pembasmian orang Dayak dari agama apa pun dimanapun berada. Ya Allah, lindungilah mereka, mereka hanya secuil kebanggaan orang Dayak yang tersisa. Mereka tidak datang membawa derita ke pulau Jawa, mereka menghabiskan sumberdaya yang ada pada keluarganya demi menuntut ilmu pengetahuan membebaskan diri dari derita di kampung sendiri. Mereka menghabiskan uang dan segalanya hanya sesaat di Pulau Jawa, mereka akan kembali untuk memperbaiki nasibnya sendiri dan mudah-mudahan juga nasib suku Dayak.

Secara umum, hampir seluruh warga non Madura di Kalimantan Tengah mempunyai pengalaman buruk tentang perlakuan tidak manusiawi yang dilakukan oleh warga Madura. Akumulasi ketakutan terhadap warga Madura, melahirkan upaya pembelaan diri oleh warga non Madura di Kalteng.
Ketakutan tersebut terjadi secara mengakar, yaitu bahwa setiap kali berurusan dengan warga Madura selalu mengarah kepada hilangnya nyawa orang yang berurusan.

Selama ini karena takutnya warga non Madura Kalteng, maka mereka menganggap dengan mengangkat warga Madura pada posisi pimpinan terbaik di daerah Kalimantan Tengah dapat meredam kelakuan tidak senonoh dan ancaman pembunuhan dari warga Madura terhadap warga non Madura.



Beberapa Contoh posisi terhormat dan amat penting tersebut adalah Ketua DPRD / anggota DPRD Propinsi / Kabupaten / Kota, Eks. Bupati Kabupaten Kapuas (M. Adenan dan Badrus Safari), Kepala Denpom Palangka Raya, Kepala Dinas Peternakan, Bupati Kabupaten Kotawaringin Timur Wahyudi K. Anwar berbagai posisi pimpinan tingkat menengah pada unit kerja / instansi Kalimantan Tengah. Sementara dapat dihitung orang Dayak yang jadi pemimpin di kampungnya sendiri. Hampir semua kegiatan usaha didominasi oleh kelompok Madura dengan ancaman clurit dan kebanggaan budaya carok yang mengerikan mereka membangun dan menguasai jalan usaha mereka di segala bidang.

Tidak ada etnis lain yang seganas etnis Madura bagi masyarakat non Madura Kalteng (mungkin juga bagi masyarakat Kalbar).

Selama itu, tidak pernah ada tindakan hukum dan perlawanan yang berarti dari pihak non Madura di Kalimantan Tengah. Terdapat opini bagi warga non Madura Kalteng, bahwa apabila berurusan soal-soal yang ringan saja dengan warga Madura berarti berurusan dengan resiko kematian dan mereka kebal hukum formal.

Karena mereka orang Madura mengusai sendi-sendi kehidupan di Kalteng, maka orang non Madura Kalteng terpaksa membeli barang dan jasa dari mereka dengan harga yang diaturnya sendiri (Kalteng, khususnya Palangka Raya terkenal dengan hidup biaya tinggi).


Beberapa Contoh :
  • Penguasaan tanah, walaupun ada sertifikat tanahnya, tanah warga non Madura dirampas oleh warga Madura dengan kekerasan ancaman kalungan clurit di leher bahkan berkali-kali warga non Madura selalu menjadi korban / tewas.
  • Warga Madura yang baru beberapa tahun di Kalteng banyak menguasai tanah yang luas dan menjualnya kepada pihak lain sebagai tuan tanah, contohnya pembangunan komplek Maduratna, Ikama, Harum Manis, Muda Karya dan lain-lainya di Kalimantan Tengah.
  • Membangun kelompok kerja yang kompak untuk melakukan tindakan tidak terpuji terhadap orang lain.
  • Penumpang kendaraan air apabila merapat dipelabuhan, maka barang-barang bawaan milik mereka langsung diangkut tanpa kompromi oleh kuli-kuli Madura dan meminta bayaran sesuka hati mereka kepada para penumpang.
  • Retribusi pasar dipungut dan dikuasi pengaturannya oleh warga Madura juga pajak pemotongan hewan.
  • Warga Madura dengan mudah membacok warga lain, bahkan disebabkan hanya oleh uang Rp. 100 (seratus rupiah).
  • Tukang Becak Madura selalu membohongi penumpang Becak warga non Madura dengan meminta bayaran berbeda dengan kesepakatan pada saat tawar menawar.
  • Pedagang Madura selalu mengusir pedagang lain di pasar dengan kekerasan dan ancaman clurit sehingga mereka menguasai perdagangan di pasar-pasar. Kalau pedagang lain menjual lebih murah, langsung di obrak abrik.
  • Warga Madura sering mengambil hasil kebun orang lain. Kalau membeli hasil tersebut dibayar dengan semaunya, kalau ditolak diancam kalungan clurit.
  • Warga Madura selalu berpalsafah “lebih baik berputih tulang (mati) daripada berputih mata (tersinggung)” terhadap seluruh persoalan kemasyarakatan.
  • Membuat kios/ rumah pada tanah orang lain, apabila ditanya selalu dikatakan pinjam, lama-kelamaan dibangun permanen, kalau di bawa kasusnya ke polisi selalu diancam bunuh.
  • Menyerang orang yang tidak disukai secara berkelompok dari belakang dan memotong kemaluan orang yang tidak disukai dan dimasukan ke mulut korban.
  • Orang Madura pada umumnya tidak menerima pengaturan pemerintah dimana mereka mencari penghidupan. Kebanyakan apabila ditanyakan KTP, mereka mengatakan mereka penduduk pulau Madura, mempunyai Bupati, Camat, RT, RW Madura dan tokoh masyarakat mereka di pulau Madura. Adanya mata rantai yang kuat, kaum pendatang dengan daerah asalnya, menyebabkan mereka tidak mengindahkan pengaturan pemerintah dimana mereka datang. Untuk membangun sekolah pun mereka meminta persetujuan dari pemerintah di pulau Madura, pemerintah di daerah baru hanya dianggap sepi bahkan ditantang kalau berupaya mengatur mereka. Beberapa orang Madura bercerita bahwa mereka secara kolektif tetap menyetor upeti kepada pulau asal mereka dan terikat secara total.
  • Dalam hal perkelahian dan perkawinan orang muda dengan warga lainnya, tokoh warga Madura selalu campur tangan. Pacaran warga lain dengan warga Madura dapat mendatangkan bahaya, apabila tidak diterima akan diancam dan di bunuh. Isteri yang telah dicerai apabila kawin lagi harus mendapat persetujuan eks suami Madura. Kalau tidak akan diancam dan dibunuh.
  • Sehubungan dengan peristiwa kerusuhan etnis di kota Sampit, Kabupaten Kotawaringin Timur pada hari Minggu tanggal 18 Februari 2001, pemerintah dan masyarakat kota Palangka Raya langsung mengadakan pertemuan untuk mencari pemecahan permasalahan peristiwa tersebut, dengan pertemuan unsur Muspida Propinsi dan Kota Palangka Raya.
 
 
Tindakan pihak keamanan terhadap beberapa orang yang dianggap sebagai provokator, maupun yang secara langsung melakukan tindakan-tindakan kerusuhan di Kota Sampit dengan diamankannya sejumlah 38 (tiga puluh delapan) orang yang kesemuanya dianggap sebagai suku Dayak yang diamankan oleh Kapolda Propinsi Kalimantan Tengah di palangka Raya.

Akibat kejadian tersebut timbul spontanitas masyarakat Palangka Raya memprotes / unjuk rasa dengan berkumpulnya massa mendatangi DPRD Propinsi Kalimantan Tengah, yang mana pada waktu itu disambut oleh Ketua, Wakil Ketua dan Para Ketua Fraksi DPRD Propinsi Kalimantan Tengah yang juga pada waktu itu Wakil Gubernur, Wakapolda dan para pejabat dalam jajaran Pemerintah Propinsi Kalimantan Tengah termasuk Walikota Palangka Raya juga hadir.

Massa masyararakat pengunjuk rasa pada saat itu menuntut keadilan bahwa pihak keamanan bertindak kurang adil dengan hanya menuduh peristiwa tersebut terjadi hanya dilakukan oleh pihak masyarakat asli Kalimantan Tengah. Padahal yang melakukan tindakan yang brutal dan anarkis yaitu dengan cara membakar beberapa rumah beserta dengan orang / keluarga yang ada di dalam rumah termasuk pembunuhan terhadap warga Kalimantan Tengah di kota Sampit dilakukan oleh etnis Madura.

Bahkan pada saat itu warga etnis Madura mengadakan perayaan dengan menari-nari sambil mengeluarkan kata-kata bahwa kota Sampit adalah kota Sampang ke dua dan mereka mencari jago-jago orang Dayak, disamping itu mereka mengarak spanduk dengan tulisan besar bahwa kota Sampit adalah Kota Sampang ke dua.

Selama dua hari menguasai kota Sampit etnis Madura terus melakukan tarian merayakan kemenangan mereka dan mengatakan “Mana jago-jago Dayak”,“Orang Dayak Pengecut”,“Mana Panglima Burung”(Panglima Burung adalah Panglima Perang peristiwa Sambas).

Pada saat mereka menari dengan teriakan-teriakan dan yel-yel tantangan beserta seluruh senjata clurit dan beberapa bom molotov yang dilempar membakar rumah penduduk warga Dayak.

Pembakaran yang dilakukan mereka berjalan dengan sangat teratur dan terencana, terbukti bahwa mereka dengan baik mengenali rumah-rumah penduduk asli Kalimantan Tengah. Bahkan juga mereka menyerbu kompleks perumahan Bank Pembangunan Daerah.

Selama peristiwa itu terjadi, tidak ada tindakan penangkapan terhadap etnis Madura oleh aparat keamanan, bahkan sampai saat ini pun tidak ada penangkapan terhadap etnis Madura yang telah melakukan penghacuran etnis Dayak maupun mereka yang membawa perlengkapan berbagai macam senjata pemicu peristiwa tersebut.

Dari kondisi yang demikian, maka masyarakat Palangka Raya merasa bahwa masyarakat non Madura di Kalteng selalu dipojokan, dijadikan kambing hitam apabila terjadi sesuatu di kampung-kampung halamannya sendiri oleh olah yang tidak patut dari pihak lain, secara spontan melakukan unjuk rasa terhadap Kapolda Propinsi Kalimantan Tengah menuntut keadilan perlakuan sepihak dari pihak kepolisian yang hanya menangkap dan menahan warga Dayak tersebut di atas.

Atas tuntutan massa unjuk rasa tersebut akhirnya Kapolda Kalteng mengeluarkan 38 orang warga Kalteng tersebut dengan alasan penangguhan penahanan. Namun dari pihak Madura yang melakukan tindakan penghancuran warga Dayak di kota Sampit tidak ada yang di tangkap.

Pemerintah di Palangka Raya melanjutkan kegiatan pertemuan dengan seluruh tokoh masyarakat dari seluruh golongan yang ada di Palangka Raya. Namun pada saat yang sama eskalasi kerusuhan di kota Sampit semakin meluas, dan tidak terkendali karena warga Kalimantan Tengah selain etnis Madura melakukan pembelaan diri dan perlawanan terhadap penguasaan kota Sampit oleh warga Madura.

Karena kerusuhan semakin menjalar mendekati kota Palangka Raya, kemudian saksi hidup dan warga Kalteng non Madura yang banyak mengungsi ke Palangka Raya, menimbulkan opini masyarakat bahwa kerusuhan pasti akan terjadi juga di kota Palangka Raya.

Secara spontan warga masyarakat Palangka Raya menyarankan kepada warga Madura yang di Palangka Raya yang dianggap sering melakukan keonaran dan tidak mau berbaur dengan masyarakat untuk sebaiknya mengungsi ke luar Palangka Raya mengingat semakin dekatnya kerusuhan yang terus menjalar ke arah Palangka Raya. Sebagaimana diketahui, bahwa warga Palangka Raya merupakan warga dari berbagai macam etnis karena kota Palangka Raya di bangun dari hutan belantara tahun 1957 menjadi kota baru.

Pada tanggal 24 Februari 2001 memang akhirnya percikan kerusuhan mulai terjadi di kota Palangka Raya, dengan diketemukannya 14 (empat belas buah bom) oleh warga bersama aparat kepolisian di rumah warga Madura.

Mengetahui hal tersebut secara spontan emosi masyarakat non Madura di Palangka Raya semakin meningkat, sehingga pada sore hari sampai malam terjadi akumulasi massa yang mulai memeriksa dan membongkar rumah-rumah warga Madura yang ada di Palangka Raya seraya menyuruh mereka meninggalkan Palangka Raya. Memang kenyataanya pada saat itu tidak ada korban warga Madura.

Merasa bahwa ancaman terhadap warga non Madura di Palangka Raya berdasarkan temuan bom tersebut, pada Hari Minggu tanggal 25 Feb. 2001 warga mengaktipkan SISKAMLING dan mulai terjadi meluas pembongkaran dan pembakaran beberapa rumah warga Madura berakhir pada hari Senin tanggal 26 Feb. 2001. Pada saat itu juga masih diketemukan beberapa bom pada rumah-rumah yang dirusak tersebut. Kadang-kadang pada saat rumah terbakar terjadi letusan-letusan yang amat kuat dan hal ini menyebabkan warga non Madura menganggap ledakan itu adalah dari bom-bom yang di simpan di rumah-rumah terbakar tersebut.

Pada tanggal 27 Feb. 2001 semua pengrusakan berakhir, namun warga non Madura tetap khawatir akan isu-isu akan adanya serangan balik dari warga Madura, sehingga SISKAMLING tetap dilakukan secara spontan oleh warga non Madura dengan tanpa menggunakan senjata-senjata jenis apa pun juga. Pikiran masyarakat non Madura dengan SISKAMLING ini adalah satu-satunya cara terbaik untuk membela diri dari kemungkinan terjadinya kerusuhan lebih lanjut. SISKAMLING ini dilakukan sesuai dengan maklumat dari Walikota Palangka Raya Nomor 028/74/Bag/Um tanggal 22 Feb. 2001 hari Kamis.

Kalau melihat dari rangkaian kejadian tersebut akan terdapat banyak korban dari pihak etnis Madura di Palangka Raya, namun karena masyarakat non Madura telah memberikan saran dan pendapat agar warga Madura meninggalkan Palangka Raya, maka korban yang terjadi sangat minim di kota Palangka Raya yaitu 1 (satu) warga Dayak dan 6 (enam) orang diperkirakan dari warga Madura.

Kami mencintai orang Madura, karena mereka tidak tahu saat dilahirkan adalah suku Madura, seperti diri kami sendiri. Kami telah menyuruh kecintaan kami itu pergi sesaat, belajar mengenal kehidupan, belajar tentang nilai sebuah kehidupan nyawa, nilai suatu bentuk hidup kemasyarakatan, untuk menghindari hidup yang kejam ini. Kembalilah kepada kami Saudara-saudara tercinta, pada saat kalian telah membawa damai-cinta-kasih dalam hati dari perjalanan sesaat itu kepada semua orang. Perjalanan balik mungkin akan menyadarkan diri kita akan kodrat manusiawi hidup manusia, sehingga apabila kita menindas orang lain maka kita menindas diri sendiri. 



SUMBER : http://www.topix.com/forum/world/malaysia/T2ODMB3C085A44M2O